The
ancient kingdom of Commagene was a small mountain kingdom located in what was
Asia Minor, in Eastern Anatolia, as a cushion state between the Roman Empire,
Armenia and Parthia.
Commagene conquered independence
from Armenia in 163 BC and survived as an independent kingdom until 72 AD when
it was annexed to the Roman province of Syria.
Leveraging on their cushion
status between the Roman West and the Persian East, the kings of Commagene
attempted a religious reformation whose ultimate purpose was to merge the
Western pagan religion with Eastern Mithraism and Persian astrology (an attempt which had a great influence on
the early Christian communities as well).
Even though almost nothing
remains of the ancient cities of Commagene (The
capital of Commagene, Samosata, was recently submerged by the rising waters of
the Ataturk dam), a number of interesting and quite unique monuments
testify to this once great kingdom and its attempt to religious reformation.
Mount Nemrut: the throne
of the Gods
The most
iconic monument of ancient Commagene, and a landmark clearly visible from
nearly all parts of the kingdom, is the giant tumulus built by king Antiochus
of Commagene on top of Mount Nemrut. The tumulus, built on top of the highest
peak in the Kingdom (also the highest in
Northern Mesopotamia), at an altitude of 2,150 meters, has a diameter of
150 meters reaching an height of about 50 meters.
Amidst
a majestic natural scenery of incomparable beauty, the tumulus consists of a
large central mound surrounded by three monumental terraces bearing the
colossal statues of King Antiochus and the twelve Gods of Commagene. The giant statues, which were over 9 meters
high, are now mostly broken into pieces and decapitated by lightning.
On the back of each statue, king
Antiochus had its testament written in Greek. Antiochus himself was portrayed
sitting amidst the Gods, crowned by a
priestly headdress in the place normally
occupied by Hermes-Mercurius. Other reliefs portray various scenes of Deixiosis, that is king Antiochus
shaking hands with the Gods, including Mithra-Helios, Hercules-Artagnes,
Zeus-Horomasde.
The 200 line testament, which is
the longest Greek inscription ever found at any ancient site, points clearly at
Antiochus tomb being located within the tumulus. As of today, however, no
attempt has ever been made at locating the tomb under the 50 meters high burial
mound.
The testament of Antiochus contains both a dedication of the monument
to the Gods of Commagene, of Greece and Persia, instructions for the cult and
the sacred rites to be celebrated in his honor and in honor of the Gods, as
well as a curse to all those who will not abide to this sacred law. Here is an extract from the testament of Antiochus:
“…so I chose to make this holy place a common consecrated seat of all
the gods; so that not only the heroic company of my ancestors, whom you behold
before you, might be set up here by my pious devotion, but also that the divine
representation of the manifest deities might be consecrated on the holy hill
and that his place might likewise not be lacking in witness to my piety.”
“Nor shall anyone go unpunished who shall devise in his mind against our
honor some other scheme of violence or of disparaging or suspending the
sacrifices and festal assemblies which I have established. Whoever shall
presume to rescind or to injure or guilefully to misinterpret the just tenor of
this regulation or the heroic honors which an immortal judgment has sanctioned,
him the wrath of the daemons and of all the gods shall pursue, both himself and
his descendants, irreconcilably, with every kind of punishment.”
“A noble example of piety, which it is a matter of sacred duty to offer
to gods and ancestors, I have set before the eyes of my children and
grandchildren, as through many other, so too through this work; and I believe
that they will emulate this fair example by continually increasing the honors
appropriate to their line and, like me, in their riper years adding greatly to
their personal fame.”
“For those who do so I pray that all the ancestral gods, from Persia and
Macedonia and from the native hearth of Kommagene, may continue to be gracious
to them in all clemency. And whoever, in the long time to come, takes over this
reign as king or dynast, may he, if he observes this law and guards my honor,
enjoy, through my intercession, the favor of the deified ancestors and all the
gods. But if he, in his folly of mind, undertakes measures contrary to the
honor of the gods, may he, even without my curse, suffer the full wrath of the
gods.”
[You can read the full text of the
Testament of Antiochus (as well as finding the latest excavation and
restoration reports) on the website of the Nemrud Foundation: http://nemrud.nl/index.php/tourist-information/the-nomos/]
The tumulus was dedicated on
July, 7th of 62 AD, as portrayed on the famous “Lion Horoscope”
decorating the Western terrace.
The complex arrangement of
terraces and altars likely reflects Antiochus’ belief in the afterlife amidst
the Gods (on the Eastern terrace), and his priestly initiation (on the Western
terrace, which was as such devoted to the most secret and mysterious rites)
The countryside of Commagene, overlooking the river Euphrates - (Photo by Author) |
Mount Nemrut - Western Terrace - (Photo by Author) - The large reliefs lying on one side of the Western terrace portray various kings and mythical ancestors of the kingdom of Commagene |
Mount Nemrut - Eastern Terrace - (Photo by Author) |
Mount Nemrut - Western Terrace at sunset - (Photo by Author) |
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